Islamic Calligraphy
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  • => The Age
  • ... I.547.1] Moreover, given the above definition of the Age, it is not possible to imagine a plural form of this word in this meaning. Yet Ibn al-Arabi himself sometimes uses it as plural, when ...


  • => The Single Monad
  • ... nce of the world (of all creation), Ibn al-Arabi also sometimes uses the same term in the plural form (jawahir) to refer to the essences or souls/spirits (al-nufus al-natiqa) - or more preci ...


  • => TIME CHEST - 1.3 Time and Cosmology in Islamic Philosophy
  • ... Quran, the Universe in Islam is everything other than God, and it is often referred to in plural form: the Universes, which means that our Universe is one of many Universes that may include ...


  • => SINGLE MONAD MODEL - 19. The Age:
  • ... I.547.1] Moreover, given the above definition of the Age, it is not possible to imagine a plural form of this word in this meaning. Yet Ibn Arabi himself sometimes uses it as plural, when he ...


  • => SINGLE MONAD MODEL - 2. The Single Monad:
  • ... ssence of the world (of all creation), Ibn Arabi also sometimes uses the same term in the plural form ( jawahir ) to refer to the essences or souls/spirits ( al-nufus al-natiqa ) or more pre ...


  • => ULTIMATE SYMMETRY - IV.2.3 The Real-Through-Whom-Things-Are-Created
  • ... e of the world, or of all creation, Ibn al-Arabi also sometimes uses the same term in the plural form, as monads, to refer to the essences or souls/spirits, or more precisely, to the partial ...


  • => ULTIMATE SYMMETRY - IV.2.4 The Seven Heavens and the Inner Levels of Time
  • ... :4]. However, unlike the word for Sky or Heaven, which is mostly used in the Quran in the plural form, the word for Earth is used in the singular form. Nevertheless, one verse says: Allah cr ...


  • => ULTIMATE SYMMETRY - i.3 Outline of Islamic Astronomy and Cosmology
  • ... cludes all physical and metaphysical creations, and that is why it is usually used in the plural form; thus right at the very beginning of its first chapter, the Quran says: (Praise be to Al ...


  • => DUALITY OF TIME - 4.2.2  The Single Monad
  • ... e of the world, or of all creation, Ibn al-Arabi also sometimes uses the same term in the plural form, as monads, to refer to the essences or souls/spirits, or more precisely, to the “ ...


  • => DUALITY OF TIME - 2.5.7  Potential Infinity
  • ... Quran, the universe in Islam is everything other than God, and it is often referred to in plural form: the universes, which means that our universe is one of many universes that may include ...



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  • ... Monadology =>:

  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


  • ... Published B =>:

  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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As a result of the original divine manifestation, all kinds of motions are driven by Love and Passion. Who could possibly not instantly fall in love with this perfect and most beautiful harmony! Beauty is desirable for its own essence, and if the Exalted (Real) did not manifest in the form of beauty, the World would not have appeared out into existence.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: II.677.12 - trsn. Mohamed Haj Yousef]
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